Growing up in this world is difficult enough without the hardships presented by one’s society, especially the one that Cuellar comes from. Miraflores in Peru is typical for any South American small city, with its amenities, bars and social problems. This particular group of “fourteen Incas” is Cuellar’s world along with the church run school, its priests, his family and the group’s girlfriends. LLoza narrates the story of Cuellar, through his friends, who played and bonded with him on a daily basis. It is a sensitive time in a boy’s life when he is trying to find out who he is as an individual, within the world framework around him “Machismo”. Living within a man’s world, he finds out early that he must be competitive in order to survive and have the respect of others. In Cuellar’s world, his ability to get good grades and to learn to play soccer well, won him admiration by the priests and friends early on in Miraflores. “We should follow his example” Brother Augustine said (4). The “wiz kid” as he was called only emboldened his ego especially when his parents rewarded him with a bigger allowance than everyone else, and “would polish his nails on the lapel of his jacket” (11).
One day “Judas” betrayed Cuellar and castrated him. The pain and suffering one endures is long-lasting and scarring. Just to mention the word “castration” most men will give you a facial expression of anguish. Everyone around him started acting differently towards him,” his old man didn’t want, either his old lady, anybody to know, my boy, better if you don’t say anything”(7). The priest had him serving mass, reading the catechism, carrying the banner for the procession, singing in the chorus, and on Fridays he would come into breakfast even though he had not received communion. At first after the accident, Cuellar liked all of the attention he was getting from everyone involved. The kids were throwing stones at Judas in the cage. “Too bad Judas didn’t bite us too” (8) for the special treatment he was receiving.
Cuellar’s problems and behavior started changing after the nickname “PP” was coined in the classroom, he cried at first but then got insulted if you didn’t call him that. The society around PP failed him in coping with his problem, making it impossible for him to live with himself. The parents felt embarrassed and became very lenient in disciplining him on most occasions, including coming home drunk. The church feeling guilty for letting the dog out of the cage, tried to sweep the incident under the rug, as if nothing ever happened, replacing the dog with bunnies. However it was his group of so called friends that put daily pressure on PP to respond in such a way that it was impossible to. As they all got girlfriends they would make remarks, “And you PP dying for anybody? And he no, blushing, not yet” (12).” Aren’t you tired of playing solo?”. He responded by being antisocial or crying, and at times responded “He did not want to have a girlfriend, I like my freedom, and of a skirt chaser, he was better off single”. That was until he fell in love with Teresita Arrarte, and for a while changed. “Stopped doing crazy things, wearing jacket and tie, comb his hair in a D.A. like Elvis and shined his shoes (25). This lasted briefly for he could not get himself to ask her to go steady, realizing that he was not capable of satisfying her later on. He started acting odd “He talked about strange and difficult things, religion, being immortal”. He finally tried living in the mountains alone growing coffee beans to get away from society, but that too was too much to bear, and finally ended his suffering in Pasamayo.